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The afterlife in the Arab Spring

Death lies at the beginning of the Arab uprisings, and death continues to haunt them. Most narratives about the `Arab Spring' begin with Mohammed Bouazizi, a Tunisian fruit vendor who set himself on fire. Egyptian protesters in turn referred to Khaled Said, a young man from Alexandria whom the police had beaten to death. This book places death at the centre of its engagement with the Arab uprisings, counterrevolutions, and their aftermaths. It examines martyrdom and commemoration as performative acts through which death and life are infused with meaning. Conversely, it shows how, in the making, remembering, and erasing of martyrs, hierarchies are (re)produced and possible futures are foreclosed. The contributors argue that critical anthropological engagement with death, martyrdom, and afterlife is indispensable if we want to understand the making of pasts and futures in a revolutionary present. This book was originally published as a special issue of Ethnos: Journal of Anthropology.

After the Arab uprisings : between democratization, counter-revolution and state failure

The Arab Uprisings that began in 2010 removed four presidents and made more mobilized mass publics an increased factor in the politics of regional states. The main initial problematic of the Arab Uprising was how to translate mass protest into democratization and ultimately democratic consolidation; yet four years later, there was little democratization. This book explores various aspects of this question while, comparing outcomes in three states, Egypt, Syria and Tunisia. The introduction by Raymond Hinnebusch explores how far different starting points -the features of the regime and of the uprising--explain these pathways. Morten Valbjorn then considers the consequences of the Arab uprisings for the credibility of rival democratization and post-democratization paradigms. Vincent Durac examines the efficacy of anti-system social movements in challenging regimes but their inability to steer a democratic transition. Joshua Stacher examines the increased violence deployed by more conercive authoritarian regimes to prevent such a transition. Frede'ric Volpi and Ewan Stein examine the conseuences of the relative balance between different kinds of Islamists for outcomes. James Allison then examines the impact of workers' movements on democratic potentials. Adham Saouli assesses the mobilization of communal identities by ruling elites and counter-elites. Raymond Hinnebusch focuses on the negative impact on democratization of competitive external interference inside the uprising states. In Hinnebusch's conclusion, the combined effects of the agency of these forces and the political, cultural, and economic contexts in which they operate are summarized. This book was previously published as a special issue of Democratization.