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Understanding Mīmāṃsā : perspectives and approaches

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Abhinavagupta's Comments on Aesthetics in Abhinavabh?arat?i and Locana

Abhinavagupta was a Kashmiri practitioner of the Sanskrit tradition, well-known to those very few researchers who follow theories on Indian aesthetics. His contribution to the tradition of aesthetic theories is extensive; he established a university to educate 10,000 students in aesthetics, tantra vigyan and traditional Sanskrit theories, and he authored 47 books, out of which 23 are still in existence. Students, researchers and faculties from Sanskrit departments, as well as Sanskrit practitioners, should be exposed to the illuminating practices available in Indian traditions and the theories.Abhinavagupta was a Kashmiri practitioner of the Sanskrit tradition, well-known to those very few researchers who follow theories on Indian aesthetics. His contribution to the tradition of aesthetic theories is extensive; he established a university to educate 10,000 students in aesthetics, tantra vigyan and traditional Sanskrit theories, and he authored 47 books, out of which 23 are still in existence. Students, researchers and faculties from Sanskrit departments, as well as Sanskrit practitioners, should be exposed to the illuminating practices available in Indian traditions and the theories originating in Kashmir.In this book, a detailed analysis is carried out on Abhinavagupta's two splendid commentaries, Locana on Dhvanyaloka and Abhinavabharati on Natyasastra. Abhinavagupta presented the views of Lollata, Saankuka and Bhattanayaka, with each view followed by relevant criticism. He also set forth his own views in great detail and these are widely discussed in this text. The book will be of interest to scholars from the fields of Indian aesthetics, Natyashastra, principles of meaning, literary criticism, Indology, Sanskrit texts and linguistics.

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A student's handbook of Indian aesthetics

Art and life in India have been inextricably intertwined from ancient times to the present day. Art as a way of life, as ritual, as decoration and as unity with the Sublime bore testament to the socio-cultural milieu; the high level of sophistication that developed in ancient India was reflected in the arts in a holistic light. The arts, thus, strived to hone man's intellectual sensibilities, thus raising him to the level of the transcendental, which in India was Brahma or ultimate reality. This book brings forth the popular theories of Indian aesthetics and Indian poetics. Bharatmuni, Abhinavg.Art and life in India have been inextricably intertwined from ancient times to the present day. Art as a way of life, as ritual, as decoration and as unity with the Sublime bore testament to the socio-cultural milieu; the high level of sophistication that developed in ancient India was reflected in the arts in a holistic light. The arts, thus, strived to hone man's intellectual sensibilities, thus raising him to the level of the transcendental, which in India was Brahma or ultimate reality.This book brings forth the popular theories of Indian aesthetics and Indian poetics. Bharatmuni, Abhinavgupta, Anandvardhana and a number of seers have given substantial dimensions to the concept as found in Natryashastra, Dhvanyavloka, and Abhinavbharati, among other texts. It represents primarily a compilation of commentaries and criticism of these texts, and will serve as a preliminary guide to students, beginners and researchers of Indian aesthetics and poetics.The appendices bring together a number of papers on Indian aesthetics, while there is also an informative and comprehensive bibliography and an exhaustive glossary to provide added aid for non-Sanskrit speakers.

Online EBSCO Academic Comprehensive Collection