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  1. The fall of man and the foundations of science

    Harrison, Peter, 1955-
    Cambridge ; New York : Cambridge University Press, 2007.

    Peter Harrison provides an account of the religious foundations of scientific knowledge.Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin. At its inception, modern science was conceptualized as a means of recapturing the knowledge of nature that Adam had once possessed. Contrary to a widespread view that sees science emerging in conflict with religion, Harrison argues that theological considerations were of vital importance in the framing of the scientific method.

    Online EBSCO Academic Comprehensive Collection

  2. The Bible, Protestantism, and the rise of natural science

    Harrison, Peter, 1955-
    Cambridge ; New York : Cambridge University Press, 1998.

    Peter Harrison examines the role played by the Bible in the emergence of natural science. He shows how both the contents of the Bible, and more particularly the way it was interpreted, had a profound influence on conceptions of nature from the third century to the seventeenth. The rise of modern science is linked to the Protestant approach to texts, an approach which spelt an end to the symbolic world of the Middle Ages and established the conditions for the scientific investigation and technological exploitation of nature.

    Online EBSCO Academic Comprehensive Collection

  3. The fall of man and the foundations of science

    Harrison, Peter, 1955-
    Cambridge, UK ; New York : Cambridge University Press, 2007.

    Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin. At its inception, modern science was conceptualized as a means of recapturing the knowledge of nature that Adam had once possessed. Contrary to a widespread view that sees science emerging in conflict with religion, Harrison argues that theological considerations were of vital importance in the framing of the scientific method.

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