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Agency and knowledge in Northeast India : the life and landscapes of dreams
Heneise, MichaelLondon ; New York, NY : Routledge,Taylor & Francis Group, 2019."The Nagas of Northeast India give great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability. This book explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say 'I had a dream'? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insights from ancestors, and potentially obtain divine blessing. Advancing the notion that dreams and dreaming can be studied as indices of relational, devotional, and political subjectivities, the author demonstrates that their examination can illuminate the ways in which, as forms of authoritative knowledge, they influence daily life, and also how they figure in the negotiation of day-to-day domestic and public interactions. Moreover, dream narration itself can involve techniques of 'interference' in which the dreamer seeks to limit or encourage the powerful influence of social 'others' encountered in dreams, such as ancestors, spirits, or the divine. Based on extensive ethnographic research, this book advances research on dreams by conceptualising how the 'social' encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams"--The Nagas of Northeast India give great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability. This book explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say `I had a dream'? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing. Advancing the notion that dreams and dreaming can be studied as indices of relational, devotional, and political subjectivities, the author demonstrates that their examination can illuminate the ways in which, as forms of authoritative knowledge, they influence daily life, and also how they figure in the negotiation of day-to-day domestic and public interactions. Moreover, dream narration itself can involve techniques of `interference' in which the dreamer seeks to limit or encourage the powerful influence of social `others' encountered in dreams, such as ancestors, spirits, or the divine. Based on extensive ethnographic research, this book advances research on dreams by conceptualising how the `social' encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.
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Routledge handbook of highland Asia
Abingdon, Oxon ; New York, NY : Routledge, Taylor & Francis Group, 2023"The Routledge Handbook of Highland Asia is the first comprehensive and critical overview of the ethnographic and anthropological work in Highland Asia over the past half a century. Opening up a grand new space for critical engagement, the handbook presents Highland Asia as a world-region that cuts across the traditional divides inherited from colonial and Cold War area divisions - the Indian Subcontinent/South Asia, Southeast Asia, China/East Asia, and Central Asia. Thirty-two chapters assess the history of research, identify ethnographic trends, and evaluate a range of analytical themes that developed in particular settings of Highland Asia. They cover varied landscapes and communities, from Kyrgyzstan to India, from Bhutan to Vietnam and bring local voices and narratives relating trade and tribute, ritual and resistance, pilgrimage and prophecy, modernity and marginalization, capital and cosmos to the fore. The handbook shows that for millennia, Highland Asians have connected far-flung regions through movements of peoples, goods and ideas, and at all times have been the enactors, repositories, and mediators of world-historical processes. Taken together, the contributors and chapters subvert dominant lowland narratives by privileging primarily highland vantages that reveal Highland Asia as an ecumune and prism that refracts and generates global history, social theory, and human imagination. In the currently unfolding Asian Century, this compels us to reorient and re-envision Highland Asia, in ethnography, in theory, and in the connections between this world-region, made of hills, highlands and mountains, and a planetary context. The handbook reveals both regional commonalities and diversities, generalities and specificities, and a broad orientation to key themes in the region. An indispensable reference work, this handbook fills a significant gap in the literature and will be of interest to academics, researchers and students interested in Highland Asia, Zomia Studies, Anthropology, Comparative Politics, Conceptual History and Sociology, Southeast Asian Studies, Central Asian Studies and South Asian Studies as well as Asian Studies in general"--
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