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  1. Sefer Tsaḥut ; Sefer Śefat yeter

    Ibn Ezra, Abraham ben Meïr, 1089-1164
    Yerushalayim : Maḳor, 730 [1969 or 1970] ירושלים : מקןר, 730 [1969 or 1970]

  2. Abraham Ibn Ezra Latinus on elections and interrogations : a parallel Latin-English critical edition of Liber electionum, Liber interrogationum, and Tractatus particulares

    Ibn Ezra, Abraham ben Meïr, 1089-1164
    Leiden ; Boston : Brill, 2020

    "As a result of Abraham Ibn Ezra's increasing popularity after his death, there were repeated waves of translation of collections of his Hebrew astrological treatises into Latin and into the emerging European vernaculars. A study of these versions affords us a golden opportunity to shed light on a significant missing link in our knowledge of Ibn Ezra's astrological oeuvre. The present volume offers the first critical edition, accompanied by an English translation, a commentary, and an introductory study, of three Latin texts on the astrological doctrines of elections and interrogations, written by or attributed to Abraham Ibn Ezra: the Liber electionum, the Liber interrogationum, and the Tractatus particulares"--

  3. Abraham Ibn Ezra's introductions to astrology : a parallel Hebrew-English critical edition of the Book of the Beginning of Wisdom and the Book of the Judgments of the Zodiacal Signs

    Ibn Ezra, Abraham ben Meïr, 1089-1164
    Leiden ; Boston : Brill, 2017.

    The present volume offers a critical edition of the Hebrew texts, accompanied by English translation and commentary of Reshit Hokhmah (Beginning of Wisdom) and Mishpetei ha-Mazzalot (Judgments of the Zodiacal Signs) by Abraham Ibn Ezra (ca. 1089-ca. 1161). The first, the summa and by far the longest of his astrological works, the target of the most cross-references from the rest of that corpus and the most influential, enjoyed the widest circulation among Jews in the Middle Ages and after. The second, by contrast, is the most obscure. It is never referred to elsewhere by its author and is the only work for which Ibn Ezra's authorship must be substantiated. Reshit Hokhmah and Mishpetei ha-Mazzalot were written in order to explain concepts common to the various branches of astrology that Ibn Ezra addressed elsewhere and to elucidate the worldview that underlies astrology. These two treatises are the richest and most varied with regard to the astrological information they present. Reshit Hokhmah and Mishpetei ha-Mazzalot also exemplify the close collaboration between astronomy and astrology in medieval science and are the two components of Ibn Ezra's astrological corpus with the most extensive, comprehensive, and significant astronomical content.

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