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Gewone helden : de Dutch-Paris ontsnappingslijn 1942-1945

Gewone helden : De Dutch-Paris ontsnappingslijn 1942-1945

Gewone helden' vertelt de boeiende verhalen van mannen en vrouwen in Nederland, België, Frankrijk en Zwitserland die hun leven riskeerden om duizenden mensen te helpen vluchten voor de nazi's. Over de oorlog en het verzet is veel geschreven, vaak over bekende verzetshelden en overlevenden van de Holocaust. Minder aandacht was er voor de vele anonieme mensen die op allerlei manieren vluchtelingen hielpen of in veiligheid brachten. Zo waren zo'n 340 mannen en vrouwen betrokken bij de ontsnappingslijn van het netwerk Dutch-Paris, opgezet door Jean Henri Weidner. Langs deze zorgvuldig geconstrueerde vluchtroute via België en Frankrijk naar Zwitserland en Spanje ontsnapten tussen 1942 en 1945 ruim 3000 mensen aan de nazi's. Mede dankzij het persoonlijke archief van Weidner zijn de verhalen van de vluchters en verzetsplegers van Dutch-Paris boven tafel gekomen. Dit boek geeft gewone helden een naam en een gezicht.

The expectation of justice : France, 1944-1946

In "The Expectation of Justice" Megan Koreman traces the experiences of three small French towns during the troubled months of the Provisional Government following the Liberation in 1944. Her descriptions of the towns' different wartime and postwar experiences contribute to a fresh depiction of mid-century France and illustrate the failure of the postwar government to adequately serve the interests of justice. As the first social history of the 'apres -Liberation' period from the perspective of ordinary people, Koreman's study reveals how citizens of these towns expected legal, social, and honorary justice-such as punishment for collaborators, fair food distribution, and formal commemoration of patriots, both living and dead.Although the French expected the Resistance's Provisional Government to act according to local understandings of justice, its policies often violated local sensibilities by instead pursuing national considerations. Koreman assesses both the citizens' eventual disillusionment and the social costs of the 'Resistencialist myth' propagated by the de Gaulle government in an effort to hold together the fragmented postwar nation. She also suggests that the local demands for justice created by World War II were stifled by the Cold War, since many people in France feared that open opposition to the government would lead to a Communist takeover. This pattern of nationally instituted denial and suppression made it difficult for citizens to deal effectively with memories of wartime suffering and collaborationist betrayal. Now, with the end of the Cold War, says Koreman, memories of postwar injustices are resurfacing, and there is renewed interest in witnessing just and deserved closure.

Online Duke University Press