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Mari : capital of northern Mesopotamia in the third millennium BC : the archaeology of Tell Hariri on the Euphrates

"Mari appears to have been the most important city in northern Mesopotamia from its foundation at about 2950 BC to 1760 BC. Situated at the heart of a river system and progressively linked with an overland network, Mari was the city that controlled the relations of central and southern Mesopotamia with the regions bordering the Taurus and Zagros mountains to the north and east and the Mediterranean coastal zone to the west. Mari drew its power from this situation, and the role it played accounts for the particularity of its features, positioned as it was between the Syrian, Assyrian, Iranian, Babylonian and Sumerian worlds. The evidence shows that there was not one city of Mari, but three successive cities, each having specific features, although there is a striking permanence in the original forms. The diversity of the information and material that has been recovered confirms Mari's place as one of the best sources for understanding the brilliant Mesopotamian civilisation that developed between the beginning of the 3rd and the end of the 1st millennium BC"--Provided by publisher.According to archaeological evidence gleaned over more than 70 years, Mari appears to have been the most important city in northern Mesopotamia from its foundation at about 2950 BC to 1760 BC. Situated at the heart of a river system and progressively linked with an overland network, Mari was the city that controlled the relations of central and southern Mesopotamia with the regions bordering the Taurus and Zagros mountains to the north and east and the Mediterranean coastal zone to the west. Mari drew its power from this situation, and the role it played accounts for the particularity of its features, positioned as it was between the Syrian, Assyrian, Iranian, Babylonian and Sumerian worlds. The evidence shows that there was not one city of Mari, but three successive cities, each having specific features, although there is a striking permanence in the original forms. The first, City I, founded in about 2950 BC, was based on remarkable principles of city planning, including a broad regional development with the creation of canals for irrigation and transport, one more than 120 km long. In the 23rd century BC City II was founded using impressive technology in city planning. Probably destroyed by Naram-Sin of Akkad about 2200 BC, it was entirely reconstructed as City III by a new dynasty, the Shakkanakku. In the 19th century BC this was replaced by an Amorite dynasty, which ruled until Hammurabi of Babylon destroyed Mari in 1760 BC. The diversity of the information and material that has been recovered confirms Mari's place as one of the best sources for understanding the brilliant Mesopotamian civilisation that developed between the beginning of the 3rd and the end of the 1st millennium BC.

Syria-Palestine in the late Bronze Age : an anthropology of politics and power

"Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds"--Provided by publisher.Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

Religion, society and culture at Dura-Europos

"This volume advances our understanding of the religion, society and culture of Dura-Europos, the small town on the Euphrates known since the 1930s as the 'Pompeii of the Syrian desert.' Several features make the site potentially our best source for day-to-day life in a small town situated on the periphery of the Roman world: inscriptions and graffiti in ten ancient languages; sculptures and frescoes combining elements of Classical and Oriental art; the most important papyrological dossier of any military unit in the Roman world; documents relating to the local economy; over a dozen pagan sanctuaries; plus a famously painted synagogue and the earliest Christian house church, all set in a gridiron city plan and surrounded by well-preserved fortifications. Dura's unique findings facilitate the study of life in a provincial small town to a degree that archaeology and history do not usually allow"--This volume advances our understanding of the religion, society and culture of Dura-Europos, the small town on the Euphrates known since the 1930s as the 'Pompeii of the Syrian desert'. Several features make the site potentially our best source for day-to-day life in a small town situated on the periphery of the Roman world: inscriptions and graffiti in ten ancient languages; sculptures and frescoes combining elements of Classical and Oriental art; the most important papyrological dossier of any military unit in the Roman world; documents relating to the local economy; over a dozen pagan sanctuaries; plus a famously painted synagogue and the earliest Christian house church, all set in a gridiron city plan and surrounded by well-preserved fortifications. Dura's unique findings facilitate the study of life in a provincial small town to a degree that archaeology and history do not usually allow.

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