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  1. Thinking Orientals

    Yu, Henry
    New York : Oxford University Press, 2001.

    What is the difference between an ""Oriental"" and an ""Asian American""? Henry Yu explains how Chinese Americans and Japanese Americans came to be lumped together as ""Orientals"" and how this eventually led to their understanding of themselves as Asian Americans. Rich in its lyrical use of imagery, in particular, metaphors of migration, mapping, and theatrical life, this study provides a glimpse into what W.E. B, DuBois called the ""double consciousness"" of racial minorities in the United States. This important book is one of the first to describe how crucial Asian Americans have been in t.Thinking Orientals is a groundbreaking study of Asian Americans and the racial formation of twentieth-century American society. It reveals the influential role Asian Americans played in constructing the understandings of Asian American identity. It examines the unique role played by sociologists, particularly sociologists at the University of Chicago, in the study of the "Oriental Problem" before World War II and also analyzes the internment of Japanese Americans during the war and the subsequent "model minority" profile.

    Online Ebook Central

  2. Thinking Orientals : migration, contact, and exoticism in modern America

    Yu, Henry, 1967-
    New York : Oxford University Press, ©2001.

    What is the difference between an "Oriental" and an "Asian American"? Henry Yu explains how Chinese Americans and Japanese Americans came to be lumped together as "Orientals" and how this eventually led to their understanding of themselves as Asian Americans. Rich in its lyrical use of imagery, in particular, metaphors of migration, mapping, and theatrical life, this study provides a glimpse into what W.E. B, DuBois called the "double consciousness" of racial minorities in the United States. This important book is one of the first to describe how crucial Asian Americans have been in theories of race and culture, helping move use away from the black/white dichotomy that has missed so much of American social life.In this book, Phillip Cary argues that Augustine invented the concept of the self as a private inner space-a space into which one can enter and in which one can find God. Although it has often been suggested that Augustine in some way inaugurated the Western tradition of inwardness, this is the first study to pinpoint what was new about Augustine's philosophy of inwardness and situate it within a narrative of his intellectual development and his relationship to the Platonist tradition. Augustine invents the inner self, Cary argues, in order to solve a particular conceptual problem. Augustine is attracted to the Neoplatonist inward turn, which located God within the soul, yet remains loyal to the orthodox Catholic teaching that the soul is not divine. He combines the two emphases by urging us to turn in then up--to enter the inner world of the self before gazing at the divine Light above the human mind. Cary situates Augustine's idea of the self historically in both the Platonist and the Christian traditions. The concept of private inner self, he shows, is a development within the history of the Platonist concept of intelligibility or intellectual vision, which establishes a kind of kinship between the human intellect and the divine things it sees. Though not the only Platonist in the Christian tradition, Augustine stands out for his devotion to this concept of intelligibility and his willingness to apply it even to God. This leads him to downplay the doctrine that God is incomprehensible, as he is convinced that it is natural for the mind's eye, when cleansed of sin, to see and understand God. In describing Augustine's invention of the inner self, Cary's fascinating book sheds new light on Augustine's life and thought, and shows how Augustine's position developed into the more orthodox Augustine we know from his later writings.What is the difference between an "Oriental" and an "Asian American"? In this fascinating study, Henry Yu explains how Chinese Americans and Japanese Americans came to be lumped together as "Orientals" in the United States, and how this eventually led to their understanding of themselves as Asian Americans. Yu tells the story of how white American intellectuals from the University of Chicago sought out Americans of Chinese and Japanese ancestry. Detailing how they together constructed theories about an exotic Orient completely opposite from American culture, Yu describes the history of American Orientalism and shows how it helped to produce modern notions of race and culture. The ideas that arose from studying Orientals, connected by social scientists with theories about African Americans and white European immigrants, inform the way we understand the race in America today. Yu uses poignant vignettes to illustrate the difficult and often ironic positions of intellectuals of colour, providing a glimpse into what W.E.B. Dubois called the "double consciousness" of racial minorities in the United States. He goes on to discuss how cultural theory has become confused with anti-racism, and how a colourblind denial of race has failed to free us from racism. His book is one of the first to describe how crucial Asian Americans have been in the shaping of theories of race and culture, helping to move us away from the black/white paradigm of race relations. Yu explains why an Asian American can be a fourth-generation citizen of the United States and yet still be considered a foreigner. He also details how theories about Asians as a "model minority" were created in the aftermath of Japanese American internment, and how Asian Americans have been pitted politically against African Americans and Hispanic Americans.Thinking Orientals is a groundbreaking study of Asian Americans and the racial formation of twentieth-century American society. It reveals the influential role Asian Americans played in constructing the understandings of Asian American identity. It examines the unique role played by sociologists, particularly sociologists at the University of Chicago, in the study of the "Oriental Problem" before World War II and also analyzes the internment of Japanese Americans during the war and the subsequent "model minority" profile.

    Online EBSCO Academic Comprehensive Collection

  3. Thinking Orientals : migration,contact, and exoticism in modern America

    Yu, Henry, 1967-
    New York : Oxford Universtiy Press, c2001.

    What is the difference between an "Oriental" and an "Asian American"? Henry Yu explains how Chinese Americans and Japanese Americans came to be lumped together as "Orientals" and how this eventually led to their understanding of themselves as Asian Americans. Rich in its lyrical use of imagery, in particular, metaphors of migration, mapping, and theatrical life, this study provides a glimpse into what W. E. B, DuBois called the "double consciousness" of racial minorities in the United States. This important book is one of the first to describe how crucial Asian Americans have been in theories of race and culture, helping move use away from the black/white dichotomy that has missed so much of American social life.What is the difference between an "Oriental" and an "Asian American"? In this fascinating study, Henry Yu explains how Chinese Americans and Japanese Americans came to be lumped together as "Orientals" in the United States, and how this eventually led to their understanding of themselves as Asian Americans. Yu tells the story of how white American intellectuals from the University of Chicago sought out Americans of Chinese and Japanese ancestry. Detailing how they together constructed theories about an exotic Orient completely opposite from American culture, Yu describes the history of American Orientalism and shows how it helped to produce modern notions of race and culture. The ideas that arose from studying Orientals, connected by social scientists with theories about African Americans and white European immigrants, inform the way we understand the race in America today. Yu uses poignant vignettes to illustrate the difficult and often ironic positions of intellectuals of colour, providing a glimpse into what W.E.B. Dubois called the "double consciousness" of racial minorities in the United States. He goes on to discuss how cultural theory has become confused with anti-racism, and how a colourblind denial of race has failed to free us from racism. His book is one of the first to describe how crucial Asian Americans have been in the shaping of theories of race and culture, helping to move us away from the black/white paradigm of race relations. Yu explains why an Asian American can be a fourth-generation citizen of the United States and yet still be considered a foreigner. He also details how theories about Asians as a "model minority" were created in the aftermath of Japanese American internment, and how Asian Americans have been pitted politically against African Americans and Hispanic Americans.

    Online EBSCO University Press

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