The Women's International League for Peace and Freedom ( WILPF next hit ) Collection contains oral history interviews on audiocassettes and reel-to-reel tapes, transcripts (full and excerpts), photographs, and supplemental materials and related monographsThe Women's International League for Peace and Freedom Collection consists of 232 audiocassettes housed in 7 boxes and 38 7" open reel tapes housed in 2 boxes. The collection also contains supplemental print and manuscript materials housed in 4 boxes. The oral history interviews that comprise the core of this collection were recorded between roughly 1979 and 1989. Some of the 7" open reel tapes contain recordings of the 1967 National Conference at Asilomar. The print and manuscript material have varied date ranges. The interviews are the product of the Women's Peace Oral History project, which began in 1979. As the director of the Women's Peace Oral History project, Judith Porter Adams was instrumental to the creation of these interviews, as well as their collection and arrangement at the Archive of Recorded Sound. Adams' book, "Peacework: Oral Histories of Women Peace Activists," is also a part of the collection. The interviewees are prominent members of WILPF and Women Strike for Peace, with very few exceptions (for example, Linus Pauling and Alice Cox's mother, Helen Perrin). Older women were frequently chosen by the project because of their years of experience; many of these women are now deceased. Interviewees discuss their involvement in the peace movement and peace activities, as well as their personal histories. Transcripts of some of the interviews are included with the paper materials
No peace without freedom : race and the Women's International League for Peace and Freedom, 1915-1975Blackwell, Joyce, 1954-Carbondale : Southern Illinois University Press, c2004.
Just as women changed the direction and agenda of the peace movement when they became progressively more involved in an all-male club, black women altered a cause that had previously lacked racial diversity when they were first granted admission to the Women's International League for Peace and Freedom in 1915. As Joyce Blackwell illustrates in this first study of collective black peace activism, the increased presence of black women in the WILPF over the next sixty years brought to the movement historical experiences shaped by societal racism. No Peace Without Freedom: Race and the Women's International League for Peace and Freedom, 1915-1975 explores how black women, fueled by the desire to eradicate racial injustice, compelled the white leadership of the WILPF to revisit its own conceptions of peace and freedom. Blackwell offers a renewed examination of peace movements in American history, one that points out the implications of black women's participation for the study of social activism, African American history, and women's history. Blackwell considers when and why black women joined the WILPF, why so few of them were interested in the organization, and what the small number who did join had in common with their white counterparts. She also shows how the WILPF, frustrated at its inability to successfully appeal to black women, established a controversial interracial committee to deal with the dilemma of recruiting black women while attempting to maintain all of its white members. Tracing the black activists' peace reform activities on an international level during from World War I to the end of the Vietnam War, No Peace Without Freedom examines the links black activists established within the African American community as well as the connections they made with peoples of the black Diaspora and later with colonized people irrespective of race.
New York, NY : Oxford University Press, 
"Jane Addams stands as perhaps one of the most prominent female voices in social theory of the late 19th and early 20th centuries. While built through books, essays, journal articles, and speeches, her intellectual legacy has seldom been recognized as academic by contemporary audiences. Yet, over the last forty years, her contributions to sociology, philosophy, conceptions of democracy, inquiry, feminism, care ethics, community engagement, social ethics, community engagement, peace, municipal governance, social justice, and more have emerged and received traction in the scholarly literature. The Oxford Handbook of Jane Addams is a selective collection of original analyses offered by an international group of social and political theorists who have contributed to the burgeoning field of Addams Studies. This Handbook is a testament to the maturity of contemporary Jane Addams studies. Less than a half-century ago, such a scholarly collection would have been considered unwarranted. Despite intellectually influencing her contemporaries, Addams was marginalized as an original thinker for much of the 20th century. Today, a resurgence of academic work led by feminist scholars such as Mary Jo Deegan and Charlene Haddock Seigfried has restored Addams to her rightful place as an essential intellectual pioneer with ongoing significance. This collection pays particular attention to her contributions to scholarly fields of sociology and philosophy as well as to more professional disciplines of public administration and social work. Furthermore, this volume signifies Addams's global impact as scholars from all over the world contribute to the tapestry of her intellectual legacy. The 38 chapters in this volume are divided into six sections: Addams, Democracy and Social Theory; Addams and Her Contemporaries; Addams Across Disciplines; Addams, Peace and International Relations; Addams on Knowledge and Methods; and Addams and Social Practice. A major focus of the Oxford Handbook of Jane Addams is how Addams's insights remain relevant when confronting today's social challenges"--